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The Myth of Sisyphus and Other Essays Paperback – May 7, 1991
Purchase options and add-ons
- Print length212 pages
- LanguageEnglish
- PublisherVintage
- Publication dateMay 7, 1991
- Dimensions5.25 x 0.75 x 8.25 inches
- ISBN-100679733736
- ISBN-13978-0679733737
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Product details
- Publisher : Vintage (May 7, 1991)
- Language : English
- Paperback : 212 pages
- ISBN-10 : 0679733736
- ISBN-13 : 978-0679733737
- Item Weight : 8.8 ounces
- Dimensions : 5.25 x 0.75 x 8.25 inches
- Best Sellers Rank: #270,132 in Books (See Top 100 in Books)
- #93 in Existentialist Philosophy
- #106 in French Literature (Books)
- #817 in Essays (Books)
- Customer Reviews:
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Albert Camus (French: [albɛʁ kamy]; 7 November 1913 - 4 January 1960) was a French philosopher, author, and journalist. His views contributed to the rise of the philosophy known as absurdism. He wrote in his essay The Rebel that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. He won the Nobel Prize in Literature in 1957.
Camus did not consider himself to be an existentialist despite usually being classified as one, even in his lifetime. In a 1945 interview, Camus rejected any ideological associations: ""No, I am not an existentialist. Sartre and I are always surprised to see our names linked..."".
Camus was born in Algeria to a Pied-Noir family, and studied at the University of Algiers from which he graduated in 1936. In 1949, Camus founded the Group for International Liaisons to ""denounce two ideologies found in both the USSR and the USA"".
Bio from Wikipedia, the free encyclopedia. Photo by Photograph by United Press International [Public domain], via Wikimedia Commons.
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Camus promotes a very particular definition of The Absurd and this is the crux of his essay. The Absurd is neither a particular thing in reality, a judgement of reality, or a perspective of human thinking. The Absurd is that which arises when an individual becomes aware of the limits of his expectations to either understand the world or fulfill his goals of any notion of the Absolute (God, Truth, Freedom, Love). This is not a case for pessimism or renunciation. This is not a case for misery. Camus is attempting to express the sheer strength of one's being to face his natural limits and the worlds lack of intentionality or consideration for us. We, by nature are Rational creatures, hence we see the world Rationally and look for meaning and predictability to put are fears aside and to no longer feel like strangers in the World. But the world is not Rational, but Non-Rational, and eventually are expectations and pursuits will run into the wall of disappointment. the question is, once we realize that lack of ability to ever be certain, how will we respond?
A great example Camus puts forth as an example of an Absurd person is the famous fictional character Don Quixote. Don Quixote loves many women, not one. He travels from place to place, ever searching, ever failing. Some may interpret him as a womanizer, as a fraud, as a man without morals or intent. They could be right. but, if Camus' interpretation is taken seriously, and is true, not only is Don Quixote a man with morals, he has the utmost moral character and is not a fraud. The Absurd person is one that CONSTANTLY fails to achieve absolute goals because they DO NOT EXIST. But, he has to be continuously reminded of this, as The Absurd comes into existence when a person becomes consciously aware, and this awareness only arises AFTER someone pursues an impossible goal, runs into that wall, and realizes his failure. Don Quixote is not a charlatan or womanizer but a man who truly loves. He continuously pursues that Ultimate Love that exists only in his mind. But, when he recognizes his failure, he doesn't fall to pieces and cry, he doesn't lose his head. He smiles and says, "Of course it isn't, how silly!" and continues on with his life.
Camus begins the essay saying that the first, most important philosophical question is suicide. Without ultimate meaning, without an absolute Truth, why not end it all now? But, you see, there is still joy, there is still laughter, there is still art and beauty, there is still positive action and good conversation, there is delicious food and wonderful wine, and there is, as Don Quixote knows, another woman to love. Life does not lose is appeal because of the loss of the Ultimate.In fact, it earns its appeal for the first time.
Camus' philosophy taps into and actually revives issues about meaning, life and honesty with one's situation that have been discussed since ancient times that overlaps the Ancient Greeks, the Stoics, and Buddhism. He is not some rebellious French philosopher with a quirky obsession with death, but is, in fact, a man consumed by life and all that it holds.
Really good stuff in here that can be useful to secular and religious minded people. As for the people saying it's a hard read there's some truth to it but it's not quite as the reviews say.
Camus talks about some fairly abstract concepts in this book but in his attempt at painting a accurate picture of what he's talking about, he basically uses every word in the English language.
Words that I've never even seen till reading his book. But if you slow down look up some of the words and reference back to earlier pages that were building up to what he's saying on the current page it becomes fairly easy to understand what he's saying.
So I'd say it's more accurate to say it's a slow read that you might best approach with a few pages each day but if you're consistent enough it's not a hard book to get through just time consuming. It's no divine comedy level difficult, it's been translated into English pretty well.
Other than that it's a great book for just navigating through life and finding a reason to go on, definitely something a young adult or older teen might really get some good use out of if they're into reading philosophy.
Though I will add, read the stranger first, it really builds up the structure for the philosophical ideas he brings up in this book and will make reading this a lot easier.
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Reviewed in India on January 3, 2024


